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Thursday, May 28, 2026

Problems with Scholarly Journals


Robert Maranto at AEI:
In their current state, scholarly journals are beset with mediocre research, shoddy in its execution and biased in its choice of topics. In the infamous case of the “nudge” studies that affected public policy in multiple countries, Duke University Professor Dan Ariely and Harvard University Professor Francesca Gino (at the time one of the five highest paid Harvard employees) spent nearly a decade faking data, duping both the public and dozens of coauthors.2 Such outright fraud is likely rare, but as Harvard Business School professor and former Gino collaborator Max Bazerman argues, sloppiness and questionable practices like p hacking (stopping data collection and analyses the instant desired findings are found) are common.3 Moreover, as Alvaro de Menard reports in “What’s Wrong with Social Science and How to Fix It,” scholarly studies are rarely replicated, and when they are, the original findings often turn out to be questionable or outright wrong.4

Even worse, in many fields leftist bias in scholarly publication is practically ubiquitous. For example, Richard Kahlenberg and Lief Lin detail how over a three-year period, the leading American studies scholarly journal, American Quarterly, published 77 essays and articles fundamentally critical of America, 19 neutral pieces, and zero America-positive manuscripts.5

Similarly, in a rare bit of investigative reporting, Goldwater Institute political scientist Timothy Minella finds that the American Political Science Association (APSA) governing council in 2020 selected a group calling itself “the Feminist Collective” to edit the APSA’s flagship journal, American Political Science Review (APSR).6 This group declared its intent to “actively dismantle the institutionalized racism, sexism, heterosexism, ableism, and settler colonialism that continue to characterize and structure [political science].”7 As any editor knows, most manuscripts are “desk rejected” by editors rather than sent out for anonymous peer review by scholars in the field. To fight alleged bias favoring heteronormative white males, the Feminist Collective promised in its application to edit APSR that only submissions by the privileged (i.e., heteronormative white males) would face desk rejections. Articles by others enjoyed automatic peer review, an obvious display of discrimination.

Other critical theorists took over the prestigious Review of Educational Research (RER), a journal sponsored by the 110-year-old American Educational Research Association (AERA). The new editors of this hitherto rigorous quantitative journal, devoted to testing hypotheses and presenting research through systematic meta-analyses, announced in their inaugural essay that they would deign to allow quantitative articles, but only from scholars who “apply critical race theory to quantitative data” or “draw their scholarly genealogy from the conflict theory tradition of sociology that centers class conflict.”8 AERA’s critical theory fetish ignores the concerns of classroom teachers, who surveys show focus on student behavior, mental health, and technology use rather than leftist political activism.9


2.Frederick M. Hess, “What If Social Science Is a Scam?,” Education Next, September 30, 2025, https://www.educationnext.org/what-if-social-science-is-a-scam/.
3 Max H. Bazerman, Inside an Academic Scandal: A Story of Fraud and Betrayal (MIT Press, 2025).
4.Alvaro de Menard, “What’s Wrong with Social Science and How to Fix It: Reflections After Reading 2578 Papers,” Fantastic Anachronism, September 11, 2020, https://www.fantasticanachronism.com/p/whats-wrong-with-social-science-and-how-to-fix-it. Perhaps due to its relative ideological diversity, which enables researchers to ask a range of questions, economics does somewhat better than other fields with respect to work quality and bias. Interestingly, colleges and universities led by economists are overrepresented among high performers on the Foundation for Individual Rights and Expression campus free speech rankings. Robert Maranto and Martha Bradley-Dorsey, “Yelling FIRE on Campus: Higher Education Free Speech Leaders and Laggards,” Academic Questions 36, no. 1 (2023): 23–33, https://academicquestions.org/yelling-fire-on-campus-free-speech-leaders-and-laggards/.
5 Richard D. Kahlenberg and Lief Lin, The Distortion of American Studies: How the Field’s Leading Journal Has Embraced a Worldview as Slanted as Donald Trump’s, Progressive Policy Institute, January 22, 2026, https://www.progressivepolicy.org/the-distortion-of-american-studies/.
6Timothy K. Minella, Peer Review Gone Wild: Flagship Political Science Journal Shows How Academic Gatekeepers Promote Ideology over Scholarship, Goldwater Institute, December 2, 2025, https://www.goldwaterinstitute.org/peer-review-gone-wild/.
7 Minella, Peer Review Gone Wild.
8 Mildred Boveda et al., “Editorial Vision 2022–2025,” Review of Educational Research 93, no. 5 (2023): 638–40, https://doi.org/10.3102/00346543231170179.
9 David T. Marshall et al., “Teacher and Research Priorities: To What Extent Do They Align?” (working paper, SocArXiv, December 20, 2025), https://doi.org/10.31235/osf.io/h82rk_v1.


 

Wednesday, May 27, 2026

The Pope on Slavery


The first American Pope is very much aware of it.

ENCYCLICAL LETTER
OF HIS HOLINESS
POPE LEO XIV
ON SAFEGUARDING THE HUMAN PERSON
IN THE TIME OF ARTIFICIAL INTELLIGENCE
176. In the development of her doctrine, the Church has gradually come to a deeper awareness of the gravity of these issues. It is true that past events cannot be judged anachronistically, as though the moral criteria that matured over time had always been available. Yet neither can we deny or diminish the delay with which both society and the Church came to denounce the scourge of slavery. In antiquity and the Middle Ages many individuals and even ecclesiastical institutions had slaves. Already in the early modern period, the Apostolic See of Rome, responding to requests from Sovereigns, intervened several times in order to regulate and legitimize forms of subjugation, and, in certain cases, the enslavement of “infidels.” [174] It was only in the nineteenth century that a formal, absolute and universal condemnation of slavery was clearly articulated, notably under Pope Leo XIII. [175] This development offers a clear example of the Church’s growth in understanding the perennial truths of Revelation that she safeguards. Although there was not always consistency in practice — given that slavery was long tolerated before being unequivocally condemned — there has been a continuous affirmation throughout history of the dignity of every human being, created in the image of God, even if it took eighteen centuries for its full incompatibility with slavery to be explicitly recognized. This constitutes a wound in Christian memory, one from which we cannot consider ourselves detached. [176] It is impossible not to feel deep sorrow when contemplating the immense suffering and humiliation endured by so many in stark contrast to their immeasurable dignity as persons infinitely loved by the Lord. For this, in the name of the Church, I sincerely ask for pardon.

Tuesday, May 26, 2026

Housing and Homelessness in LA

A number of posts have dealt with homelessness.  

Andrew Khouri and Doug Smith at LAT:

A 2025 poll from Politico and the UC Berkeley Citrin Center found 61% of California voters supported or somewhat agreed with arresting homeless individuals if they refused offers of shelter.

Benjamin Henwood, director of USC’s Center for Homelessness, Housing and Health Equity Research, said many in the public believe drug addiction and mental health problems to be the main causes of homelessness, because those issues are highly visible on city streets. But he said research consistently shows that while those issues play a role, the main driver is the high cost of housing.

After all, people struggle with addiction and mental health in lots of cities, but those places don’t have the high rates of homelessness seen in Los Angeles.

A recent study by the Benioff Homeless and Housing Initiative at UC San Francisco found that about 37% of homeless people were using illicit drugs regularly, and 25% said they had never used drugs. Just over 65% reported having regularly used at some point in their lives, and 27% had started after becoming homeless.

Monday, May 25, 2026

The Fallen in the Iran War

Previous posts have discussed Memorial Day.  The United States is in another war, and more Americans have died.

At CBS, Kerry Breen reports on service members who have died in the Iran War.
The first six were members of a U.S. Army Reserve unit based in Des Moines, Iowa, who were killed in a strike in Kuwait on March 1. They were identified as:
  • Capt. Cody A. Khork, 35, of Winter Haven, Florida;
  • Sgt. 1st Class Noah L. Tietjens, 42, of Bellevue, Nebraska;
  • Sgt. 1st Class Nicole M. Amor, 39, of White Bear Lake, Minnesota;
  • Sgt. Declan J. Coady, 20, of West Des Moines, Iowa;
  • Maj. Jeffrey R. O'Brien, 45, of Waukee, Iowa;
  • Chief Warrant Officer 3 Robert M. Marzan, 54, of Sacramento, California.
Another service member who was injured in an attack at Prince Sultan Air Base in Saudi Arabia in March 1 died from his injuries seven days later, the Pentagon said. He was identified as Sgt. Benjamin N. Pennington, 26, of Glendale, Kentucky.

Six service members were killed in a crash of a U.S. refueling aircraft over Iraq on March 12. Three of the six were members of the Ohio Air National Guard assigned to the 121st Air Refueling Wing at Rickenbacker Air National Guard Base, and the other three were assigned to MacDill Air Force Base in Florida, the Defense Department said. They were identified as:
  • Maj. John A. Klinner, 33, of Auburn, Alabama;
  • Capt. Ariana G. Savino, 31, of Covington, Washington;
  • Tech. Sgt. Ashley B. Pruitt, 34, of Bardstown, Kentucky;
  • Capt. Seth R. Koval, 38, of Mooresville, Indiana;
  • Capt. Curtis J. Angst, 30, of Wilmington, Ohio;
  • Tech. Sgt. Tyler H. Simmons, 28, of Columbus, Ohio.

Sunday, May 24, 2026

Deleting J6 History

"Every record has been destroyed or falsified, every book has been rewritten, every picture has been repainted, every statue and street and building has been renamed, every date has been altered. And that process is continuing day by day and minute by minute."   -- George Orwell, 1984


Donald Trump’s Department of Justice has erased hundreds of press releases from its website that detailed the charges against January 6 Capitol rioters — information the DOJ deemed “partisan propaganda.”

“We are proud to reverse the DOJ’s weaponization under the Biden administration. We will do everything in our power to make whole those who were persecuted for political purposes. This includes stripping DOJ’s website of partisan propaganda,” the DOJ Rapid Response X account declared Friday.

The move came just days after the DOJ announced it was creating a $1.8 billion taxpayer-backed “Anti-Weaponization Fund” to pay restitution to anyone who felt they were wronged by the federal government. Critics, including congressional Republicans, have called it a “slush fund” for Trump allies, including the rioters that he pardoned.

Saturday, May 23, 2026

Profiting from Public Office

Many posts have discussed political corruption.

Jim VandeHei and Mike Allen at Axios:

Imagine America put these questions to a public referendum:
  1. Presidents and their family members, unlike other U.S. citizens, shall be granted lifetime immunity from federal audits and criminal investigations of their past tax returns.
  2. Presidents and their family members can maintain active ownership of global business empires, profiting when government decisions directly benefit those specific businesses.
  3. Presidents, while in office, can maintain massive personal crypto and stock portfolios that buy and sell hundreds of millions of dollars in industries directly regulated by their own administration.
How would you vote?It's hard to imagine more than single-digit support for any of these. Yet Trump is doing all three and paving the way for future presidents to do the same. That's why precedents by presidents often matter as much as laws themselves.
Between the lines: This is more than just a Trump problem. Look at the astonishing number of lawmakers trading and making money off stocks, often with insider knowledge of looming congressional action.

Friday, May 22, 2026

No Religious Revival


Many posts have discussed the role of religion in American life.

A release from the Public Religion Research Institute:
The annual PRRI Census of American Religion finds no evidence that Americans are returning to church in higher numbers – and little change in Americans’ religious affiliation in the past year.

Surveying a random sample of 40,000 adults throughout 2025, PRRI finds that two-thirds of Americans (66%) identify as Christian, including 41% who are white Christians and 25% who are Christians of color. Roughly three in ten Americans (28%) are religiously unaffiliated, and 6% identify with a non-Christian religion. All percentages closely mirror those from 2024.

“Despite anecdotal claims of a religious revival, our data show that Americans’ religious affiliation held steady in 2025 while worship weekly attendance did not increase,” said Melissa Deckman, CEO of PRRI. “Looking at young adults, there is a shift happening – but it’s not Gen Z men becoming more religious, as some suggest. Instead, young women’s declining religiosity has brought them on par with their male counterparts for the first time.”

Young women (18-29) have shed religious labels steadily since 2013, when 29% identified as religiously unaffiliated. By 2024, that figure grew to 40%, and in 2025, it increased to 43%.

While there has been a slight pause in the overall rate of religious disaffiliation, religious affiliation did not grow in 2025. The percent of Americans who identify as members of white Christian traditions saw little change between 2024 and 2025.

In 2025, 13% of Americans identify as white evangelical Protestants, 13% as white mainline/non-evangelical Protestants, and 12% as white Catholics — all unchanged from 2024. Fewer than 1% of Americans identify as Orthodox Christian in 2025, also unchanged from 2024. Among Americans ages 18-29, the percentage of white Christians has remained stable between 2024 and 2025 (28% both years).

“Today, white evangelical Protestants comprise just 13% of the American population, and all white Christians together only account for four in ten Americans today,” said Robert P. Jones, president and founder of PRRI. “These changing demographics help explain why — in a desperate gambit to hold onto power — white evangelicals have been willing to give themselves over to the MAGA movement and to turn against the principles of a pluralistic democracy.”

There is little evidence that Americans are returning to church in higher numbers. In 2025, 26% of Americans attend church weekly (unchanged from 2024). More than ten years prior, in 2013, 31% of Americans attended church weekly. The share of Americans who seldom or never attend religious services has increased substantially in the past decade, rising from 42% in 2013 to 53% in 2025.

Just one in five young women (21%) and men (20%) attended church weekly in 2025, which matched their rates of weekly church attendance in 2024. Rates of church attendance among younger Americans have remained largely unchanged since 2013. Younger Americans continue to be less religious than older Americans, in terms of both religious affiliation and regular church attendance

After years of consistent growth, the percentage of religiously unaffiliated Americans has plateaued. In both 2024 and 2025, 28% of Americans did not identify with a religious tradition. Among young Americans (ages 18-29), there is a significant gender gap: 43% of young women identify as unaffiliated in 2025, compared with 35% of young men.

The religious makeup of the two major political parties differs dramatically. White Christians account for a much larger percentage of the Republican Party (68%) than the Democratic Party (23%). Around one-third of Democrats are Christians of color (34%) compared with 16% of Republicans. Democrats are more likely to identify as religiously unaffiliated (34%) or with a non-Christian religion (8%) than Republicans (13% and 4%, respectively). Independents are 36% white Christian, 33% unaffiliated, 24% Christians of color, and 7% non-Christian.