Authoritiarians

Marc Fisher at WP:

Though hardly a champion of democracy, Russian President Vladimir Putin late last month delivered an address that would sound familiar — and, to many people, attractive — in democracies from the United States to much of Europe. Putin railed against expansive definitions of gender, calling the idea a “perversion,” part of a “complete denial of man [and an] overthrow of faith and traditional values” by “Western elites.”

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Recent years have brought a sharp reaction in many parts of the world, as globalization, political polarization, the rise of social media and a collapse of trust in major institutions have left many people feeling betrayed by their governments, torn apart from their careers and alone in their communities, according to historians, political scientists and sociologists who have studied these shifts in the world’s economies and governments.

The result has been a similar quest for nationalist solutions in country after country, and a growing bond among the far-right autocrats in those places. For example, Hungary’s prime minister, Victor Orban, and Italy’s likely new prime minister, Giorgia Meloni, have spoken to acclaim at gatherings of the Conservative Political Action Coalition — a group that has helped propel Trump’s movement in the United States.

“The trend we are seeing reflects a disillusionment around the world that the democratic process fails to produce effective, charismatic leaders,” said Nikolas Gvosdev, a professor of national security studies at the U.S. Naval War College. “In country after country, the idea spreads that we need strong leaders who get things done. And it’s not just in politics: We see the valorization of tech CEOs like Elon Musk as problem solvers who get the job done.”

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 What the authoritarian regimes have in common is their roots in what Moisés Naím, a former Venezuelan cabinet minister who is now a fellow at the Carnegie Endowment for International Peace in Washington, calls the three P’s: populism, polarization and post-truth

Covering Mussolini

At various times in history, some Americans have expressed admiration for forms of government that contradict the values of the Declaration. In the 1930s, for instance, Walter Duranty of The New York Times whitewashed Stalin's Ukraine famine.

John Broich at Smithsonian Magazine:

Benito Mussolini secured Italy’s premiership by marching on Rome with 30,000 blackshirts in 1922. By 1925 he had declared himself leader for life. While this hardly reflected American values, Mussolini was a darling of the American press, appearing in at least 150 articles from 1925-1932, most neutral, bemused or positive in tone.

The Saturday Evening Post even serialized Il Duce’s autobiography in 1928. Acknowledging that the new “Fascisti movement” was a bit “rough in its methods,” papers ranging from the New York Tribune to the Cleveland Plain Dealer to the Chicago Tribune credited it with saving Italy from the far left and revitalizing its economy. From their perspective, the post-WWI surge of anti-capitalism in Europe was a vastly worse threat than Fascism.

Ironically, while the media acknowledged that Fascism was a new “experiment,” papers like The New York Times commonly credited it with returning turbulent Italy to what it called “normalcy.”

Yet some journalists like Hemingway and journals like the New Yorker rejected the normalization of anti-democratic Mussolini. John Gunther of Harper’s, meanwhile, wrote a razor-sharp account of Mussolini’s masterful manipulation of a U.S. press that couldn’t resist him.

Humorist Will Rogers befriended Il Duce. 

Technocracy

California Governor Jerry Brown recently celebrated "the coercive power of the state."

Joel Kotkin writes at The Daily Beast:

As the Obama era grinds to its denouement, grassroots democracy, once favored by liberals, is losing its historic appeal to the left. Important progressive voices like Matt Yglesias now suggest that “democracy is doomed.” Other prominent progressives, such as American Prospect’s Robert Kuttner, see the more authoritarian model of China as successful while the U.S. and European political systems seem tired.

Increasingly the call is not so much for a benevolent and charismatic dictator, but for an impaneled committee of experts to rule over our lives. Former Obama budget adviser Peter Orszag and Thomas Friedman argue openly that power should shift from naturally contentious elected bodies—subject to pressure from the lower orders—to credentialed “experts” operating in Washington, Brussels, or the United Nations.

The new progressive mindset was laid out recently in an article in The Atlantic that openly called for the creation of a “technocracy” to determine energy, economic, and land-use policies. According to this article, mechanisms like the market or even technological change are simply not up to the challenge. Instead the entire world needs to be put on a “war footing” that forces compliance with the technocracy’s edicts. This includes a drive to impose energy austerity on an already fading middle class, limiting mundane pleasures like cheap air travel, cars, freeways, suburbs, and single-family housing.

Blackshirts

Lately, campus protesters have taken to wearing black shirts.  They seem oblivious to the historical connotations of the practice.

From Encyclopaedia Britannica:

The first squads—each of which was called Squadre d’Azione (“Action Squad”)—were organized in March 1919 to destroy the political and economic organizations of socialists. By the end of 1920 the Blackshirts were attacking and destroying the organizations not only of socialists but also of communists, republicans, Catholics, trade unionists, and those in cooperatives, and hundreds of people were killed as the Fascist squads expanded in number. A Fascist convention in Naples on October 24, 1922, provided the pretext for the concentration of armed Blackshirts from all over the country for the famous March on Rome that put Mussolini into power.

Early the next year, on February 1, 1923, the private Blackshirts were officially transformed into a national militia, the Voluntary Fascist Militia for National Security. The black shirt was worn not only by these military Fascists but also by other Fascists and their sympathizers, especially on patriotic occasions. With the fall of Mussolini in 1943, however, the black shirt and the Blackshirts fell into disgrace.